Dashain is the national festival of Nepal. This festival is known for its emphasis on the family gatherings, as well as on a renewal of community ties. People return from all corners of the world, as well as different parts of the country, to celebrate together. Married daughters visit their parents along with spouse and kinds to receive blessing. This year, Dashain festival falls between 16 – 29 October, the main day called Tika
The way of celebration and name differs, but most Nepali celebrate it for about 15 days with same zeal and enthusiasm.but main days are first day,7th day,8th day nine day and ten day
The first day of this festival starts from Ghatasthapana. The "Dashain Ghar", or special worship room, is set up, to start pooja of Durga Bhawani. This room is used to plant barley called Jamara in Nepali and to worship the Astha-Matrikas (the 8 tantrik Goddesses) as well as the Nava Durgas . Barley is sowed in sand brought from river, and the barley is called Jamara when it is grown. These seeds will sprout in ten days. The sprouts, which symbolize a good harvest, will be decoratively placed on the heads of family members later on in the festival as a blessing.
Day 7: Fulpati
On this day, in the past when the Nepal was ruled by a king, the jamara to be used by the royal family was brought from Gorkha Palace, their ancestral house. The Fulpati (jamara and the other items that are necessary for tika) is brought after a three day walk from Gorkha district which is about a hundred and sixty nine kilometres away from the valley of Kathmandu. A parade is held at Tundikhel ground in Kathmandu
The Fulpati is brought from Gorkha to Dhading district from where six Brahmins carried it to Jamal. From Jamal, the Fulpati filled with holy water, banana stalks, jamara and sugarcane tied with red cloth to be offered to Goddess Durga, is carried by Bhramans on a decorated palanquin under a gold tipped and embroidered umbrella to the Dashain Ghar in Hanuman Dhoka. The Gurujyuko Platoon, the Nepal army, Nepal police, and high-ranking officials of Armed Police and civil service, band music, and panchebaja bands also join the Fulpati parade. While the sacred items are being placed in Hanuman Dhoka palace, there is a majestic display of the Nepalese Army along with a celebratory firing of weapons that continues for ten to fifteen minutes honouring Fulpati. Army parade in Tundikhel is watched by the President, Prime Minister and other high level dignitaries in conventional formal dress.
Day 8th Maha Asthami
The eighth day of Vijayadashami is called Maha Asthami. Durga Bhawani and Kali mata (different names and incarnations) are worshiped with very high dedication. People sacrifice animals to Goddess.
Some Hindu devotees observe fasting in Asthami. The night of Astahmi is called “Kal Ratri” (the dark night). Hundreds of goats, sheep and buffaloes are sacrificed on Kali’s temples and households. The sacrifice continues till dawn and even till dusk. The puja continues with feasts in most of the celebration homes. People in Kathmandu generally makes syabaji In this day. Syabaji, roasted beaten rice, is a traditional Nepali food..
Some Hindu devotees observe fasting in Asthami. The night of Astahmi is called “Kal Ratri” (the dark night). Hundreds of goats, sheep and buffaloes are sacrificed on Kali’s temples and households. The sacrifice continues till dawn and even till dusk. The puja continues with feasts in most of the celebration homes. People in Kathmandu generally makes syabaji In this day. Syabaji, roasted beaten rice, is a traditional Nepali food..
Day 9: Maha Navam
The ninth day is called Mahanavami, "the great ninth day". This is the last day of Navaratri. Ceremonies and rituals reach the peak on this day. On this day, official military ritual sacrifices are held in one of the Hanuman Dhoka royal palaces, the Kot courtyard. On this occasion, the state offers the sacrifices of buffaloes under the gunfire salutes. This day is also known as the demon-hunting day because members of the defeated demon army try to save themselves by hiding in the bodies of animals and fowls.
On Mahanavami, Vishvakarman, the god of creation, is worshiped as it believed that all the things which help is in making a living should be kept happy. Artisans, craftsmen, traders, and mechanics worship and offer animal and fowl blood to their tools, equipment, and vehicles. Moreover, since it is believed that worshipping the vehicles on this day avoids accidents for the year all the vehicles from bikes, cars to trucks are worshiped on this day.
Day 10: Bijaya Dashami or Vijaya Dashami
Putting tika from father and mother during Dashain festival.
The tenth day of the festival is the 'Dashami'. On this day, a mixture of rice, yogurt and vermilion is prepared by the women. This preparation is known as "Tika". Elders put this tika and jamara which is sown in the Ghatasthapana on the forehead of younger relatives to bless them with abundance in the upcoming years. The red also symbolizes the blood that ties the family together. Elders give "Dakshina", or a small amount of money, to younger relatives at this time along with the blessings. This continues to be observed for five days till the full moon during which period families and relatives visit each other to exchange gifts and greetings. This ritual of taking tika from all the elder relatives (even the distant relatives)helps in the renewal of the community ties greatly.
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